Spirituality of Hair

Guru Nanak Ji sang about five particular spiritual experiences in Japu Ji Sahib.

These are Dharam Khand, Gyan Khand, Saram Khand, Karam Khand and Sach Khand.

Four Khands (phases) of the above are Dharam (true religion) of an individual, Gyan (true Wisdom), Saram (wonder of true humility) and Sach (Truth).
Those are earned in life and recognized only after receiving the Satnam (true Shabad) from the Satguru, just like the four Kakaars representing the above four Khands.

It is only the Karams (stored actions) and their results. Every Jeev is born with.
The Kakaar Kes (hair) represent Karmas.
These are unaccountable and stored in tiny parts of a body called 'Rom.'

All are born with hair. All are reborn to live (bhog) karmas also from previous lives.
Only those receive Mukti (Nirvana) whose Karmas are over.
They do not act anymore.
God's Will work through them exclusively.

All karmas are of egoistic nature performed by a Jeev.

The first karma of Godly nature is recognized as JAP of the Gurshabad.
Only after this the wisdom of all Godly Karmas begins to realize.

God gives birth to all with hair.

The true Guru gives again birth with new Karma (Jap or Simran).

The true Guru has the right to give hair again as one of the Kakaars (symbols of true activities).

You want to be truly thankful to get this human life.

Please come to know true Simran.